New York, B.W. Huebsch, MCMXVII; Copyright, 1917, by B.W.
Huebsch
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Militarismby Karl Liebknecht KARL LIEBKNECHT This book, which is now presented to American readers for the first time, has a unique history, and forms a vital part of Liebknecht's long struggle against militarism. In September, 1906, Dr. Karl Liebknecht, the author, delivered a lecture on "Militarism" at a conference of young people Germany. The revised lecture was published in book form and the most important portions appear in the following pages. For some time, the German authorities paid little heed to it, and it was not until April 23, 1907, that the book was confiscated and the author charged with treason. Liebknecht's trial began on the ninth of October, 1907, and lasted three days. The defendant was found guilty and sentenced to a year and a half of imprisonment. In sentencing him, the Imperial Court declared that Liebknecht aimed at the abolition of the standing army, and that this army was an integral part of the nation's constitution. In one statement, made in the latter part of his lecture, he had theorized concerning the possible future activities of the troops in behalf of the coming revolution, asserting that these activities might be regarded as the logical result of the demoralization of the military spirit. From this statement, which was a purely theoretical hypothesis, the Imperial Court concluded that Liebknecht's intention was to injure the morale of the army. The destruction of this morale, it declared, could be brought about only by forcible means, and the use of such means was but the first step in the destruction of the constitution. The court paid absolutely no attention to the statement of the author that only lawful means should be used in bringing about the change, and that no agitation should be conducted which would incite the soldiers directly or indirectly to disobedience. The Socialist Party, Liebknecht had maintained, as in the past, should energetically defend the private soldiers and the non-commissioned officers, should represent their material and professional interests in the press and in parliament and should endeavor tactfully to win the sympathies of these circles. In such remarks a German Imperial Court discovered high treason! The trial was one of the most sensational ever held in Europe. The Kaiser, it was afterwards learned, was kept constantly in touch with the progress of the trial by a special wire. The attorney general urged the accused to plead guilty and promised, if this were done, to ask the court for clemency. To this plea, Liebknecht quickly retorted, "I take entire responsibility for every word~I have written." On the second day of the trial, the defendant declared in open court that he was convinced that a verdict of guilty had already been decided on. His address to the judges was one of the clearest, most incisive and boldest attacks ever made against German militarism. "The aim of my life," he declared, "is the overthrow of monarchy, as well as the emancipation of the exploited working class from political and economic bondage. As my father, who appeared before this court exactly thirty-five years ago to defend himself against the charge of treason; was ultimately pronounced victor, so I believe the day not far distant when the principles which I represent will be recognized as patriotic, as honorable, as true." Liebknecht's courageous stand on this occasion was rewarded by a sentence of a year and a half in a military prison, as before stated. As a sharp rebuke to this sentence, the working people of Berlin promptly nominated and elected him, while still in prison, as their representative for the Prussian Landtag. It was in the Landtag that Liebknecht started his real campaign against Prussian militarism. His attacks against the system were bitter. Time without number he was called to order by the chair; frequently he was removed from the floor of the chamber. He represented the working people of Berlin, as well, in the Common Council, and in 1912, the citizens of Potsdam-Spandau who were employed for the most part in government ammunition works, selected him as their representative in the Reichstag. I saw Liebknecht during the great campaign preceding his election. He described the methods employed by the government to defeat him. The government endeavored to show that he was anti-patriotic, because he had failed to uphold its hands in the Morocco affair. To this the workers gave a deaf ear. The next move was an attempt to terrorize the state employees. The authorities even went so far as to make a ruling prohibiting them from voting for him on the ground that he was an enemy of the state. However, the dissatisfaction with the government was great. The campaign of intimidation failed and Liebknecht was elected by an overwhelming vote, to the intense joy of those who knew and loved him. I saw the surging crowd before the office of the Berlin Vorwarts the night of the election, and heard the wild applause when announcement of his election was made. A young workingman exclaimed to those who were around him:"The new voice of freedom will be heard from now on in the Reichstag." The words were prophetic. This body never heard stronger protests against the domination of the civil mind by the military than those which this new apostle uttered. He issued his invectives against the armament trust, and showed its corrupting influence over government officials and press. He gave to the public the story of a late Prussian general, who lived by borrowing a not infrequent habit of these officers and by trading in government medals and positions and honorary titles. The general had been in the good graces of the Kaiser, and the story did little to increase the prestige of the latter or of the military caste. The man about to be selected by the Kaiser as war secretary was exposed by the anti-militarist member of Parliament as an ordinary swindler and the honesty of the military group was thereby further brought into question. Liebknecht also raised his voice in behalf of a German Republic at a time when those who now declare that the only way to end the war is by making Germany a republic, supported and encouraged the German monarchy. On one memorable occasion, in a debate in the Prussian Landtag over the building of the new opera house, Liebknecht took the floor and declared: "The opera house for which we are asked to vote the necessary funds, should last for many generations. We trust that it will last long after it has lost its character as a Royal Opera House." This daring statement brought upon his head scathing denunciations from the majority of the members, who were unable to imagine how one could dare suggest a republic in a Prussian parliament. And this pronouncement was issued long before kings and presidents dreamed of fighting to make the world safe for democracy, for humanity. When the European war broke out, a meeting was called of the Social-Democratic members of the Reichstag, for the purpose of deciding what stand the party should take on the war. Karl Kautsky, the theoretical leader of Socialism, was also invited. It was, perhaps, the stormiest meeting ever held by that group. The majority contended that this was a war of defense; that Germany was attacked by Russia; that, although there was little liberty in Germany, there was still less in Russia, and that Socialists should, therefore, vote for the war budget. Furthermore, some argued, by this action it will be possible for Socialists to secure further rights from the government. Should they take the opposite course, the funds of the labor unions will be confiscated, and the Socialist press and movement, built up through long years of painful endeavor, will be destroyed. Finally, as Socialists do not constitute the majority, the war budget will, in any case, be passed whether they support it or not. A second group, represented by Kautsky, advised that the party abstain from voting altogether. A vote against the war budget might leave the country defenseless. The Socialist, it was understood, would defend the country in case of attack, especially should such attack come from such a country as Russia. Germany, this group believed, was then being attacked by the forces of the Czar. By taking the middle-of-the road position, and voting neither for nor against the budget, the Socialist would not be voting against the defence of his country, and on the other hand, would not be assuming responsibility for all of the acts committed by his government prior to the war. Since then, it may be said in passing, Kautsky has taken a more militant position against the war. The third group was represented by Liebknecht. "This war," argued Liebknecht and his followers, "is an imperialist war for-domination of world markets, and for the benefit of bankers and manufacturers. It is also a war tending to destroy' the growing labor movement. It is not a war of' defense. It is therefore our plain duty to vote against the war budget." The first position won out, and according to the rules governing the organization of the group, the minority had to bow to the decision of the majority. It was for this reason that the entire Social Democratic delegation voted for the war budget at the first open meeting of the Reichstag after the outbreak of the war. At the second session in December Liebknecht was the only man who dared to stand up in the Reichstag. against the decision of all parties and vote against the budget. He not only cast his vote, but he also dared- to state in an open meeting of the Reichstag to a Germany then apparently victorious, that the Germans were the aggressors in the war, and that it was an imperialistic war provoked by his country and Austria. He protested against the violation of Belgium and Luxembourg; against the military dictatorship; against Prussian and German autocracy. Whether one agrees or disagrees with his position, one cannot but admit the courageous character of the act, which is bound to be recorded as one of the most heroic of the world drama. On May. 1, 1916, Liebknecht participated in a May Day Peace demonstration in Berlin. It was on this occasion that he delivered the peace address which brought- to him an imprisonment of four years and one month of hard labor. "We Germans in Prussia," he declared, "have three cardinal rights: the right to be soldiers, to pay taxes, to keep our tongues between our teeth. "Poverty and misery, need and starvation, are ruling in Germany. Belgium, Poland and Serbia, whose blood the vampire of imperialism is sucking, resemble vast cemeteries2 The entire world, the much praised European civilization, is falling into ruin through the anarchy which has been let loose by the world war. "Those who profit from the war desire war with America. To-morrow, perhaps, they may order us to aim weapons against new groups of our brothers, against our fellow workers in America. Consider well the fact: as long as the German people do not rise and enforce their own will, the assassination of the people will continue. Let thousands of voices shout: 'Down with the shameless extermination of nations! Down with those who are responsible for these crimes !' " Immediately after his anti-war address, Liebknecht was arrested. He claimed parliamentary immunity, but this claim was not allowed. While in prison awaiting trial, he sent two letters to the military court, containing the reasons why he opposed the German government, militarism and the war. These letters are powerful indictments against these institutions as well as against international capitalism the breeder of war. "The cry of down with the war" is meant to give voice to the fact that I thoroughly condemn and oppose the present war because of its historical nature; because of its general social causes; the particular way in which it was brought about, the manner in which it is conducted and the object for which it is fought. I oppose it also in the belief that it is the duty of every representative of the proletariat to take part in the international class struggle for the purpose of putting an end thereto. As a Socialist, I am a thorough-going opponent of the existing military system as well as of this war. I have always supported with all my power the battle against militarism. Its overthrow is a particularly important task for the working class of all countries to perform; in fact, it is a matter of life and death to them. "In partnership with the Austrian government," he declared, "it [the German government] plotted to bring about this war and thus burdened itself with the principal responsibility for its immediate outbreak. It began the war by misleading the masses of people, and even by misleading the Reichstag compare, among other things, the concealment of the ultimatum to Belgium, the make-up of the German White Book, the elimination therefrom of the dispatch of the Czar on July 29,1914, etc. and it continues to maintain war sentiment among the people by the use of reprehensible methods." Those letters show Liebknecht in his true light. He is not only, as some try to paint him, an opponent of this war, but is an opponent of all wars. He is not only committed to the fight against reaction at home, but to that against autocracy, wherever it exists. On June 28, 1916, Karl Liebknecht was sentenced to thirty months' penal servitude. The trial was secret. When the public prosecutor asked for this secrecy Liebknecht exclaimed: "It is cowardice on your part, gentlemen. yes, I repeat, that you are cowards if you close these doors. You should be ashamed of yourself." Despite this protest the public was excluded. When the news of the sentence was conveyed to the people crowding outside of the court room, a cry went forth, "Our Liebknecht has been condemned to two years and a half imprisonment. Long live Liebknecht!" An appeal was made, but resulted only in an increase in the term of sentence to one of more than four years, and further appeal was denied. At present, Liebknecht is in prison making shoes, presumably, some one asserted, to help the Prussian government to stand on its feet. Sentenced, as he is to penal servitude, it is impossible for him to practice law again, and his legal career seems thus a thing of the past. The German ruling class has now accomplished. its object. It has Karl Liebknecht, one of the noblest and truest fighters for democracy and freedom, safely behind prison bars. In all his agitation against war and militarism, and against political despotism, Karl Liebknecht has proved a worthy son of a great sire. Whenever he enters a fight which he deems a righteous one, he throws into it his whole being, regardless of personal consequences. His unfailing courtesy and hospitality are recognized by all who know him. "To meet him is to love him," is a phrase not inappropriately bestowed when applied to this fighter for democracy. A brief sketch of Liebknecht may be of interest. He was born in Leipzig in August, 1871, the same year that his father was arrested on the charge of high treason. He studied first in Leipzig and then in Berlin, where he attended the University. From this institution he received his doctor's degree in political economy and law. Liebknecht began his career of social enlightenment by organizing literary societies for the study of social problems. Later in Berlin he became active in the Socialist movement. His law office he had three partners, of whom two were his brothers was always a mecca for the oppressed. Almost any day, waiting in that office for Liebknecht who would reach there after his duties were over at the Reichstag, the Landtag or the Common Council, one would find audiences of many kinds. Some would be there to consult him on legal matters; some were students from home and abroad desiring personal advice and material help. Here was one looking for a position; another, desiring Liebknecht's help in getting articles published in the Socialist press; a third seeking information about entrance conditions at the university; still another anxious to be spared from police persecution. All were received with the utmost courtesy. All obtained a word of advice and help from "our Karl," as his friends call him. In private life, Liebknecht has proved a fond husband and a loving father. His present wife his first is deceased is a Russian by birth, a graduate of the University of Heidelberg, and is an ideal life companion. Liebknecht's vision has often proved prophetic. I remember well the conversation I had with him in 1912, just after the outbreak of the first Balkan, war when all Europe was on the qui vive, expecting momentarily that the Balkan war would spread throughout the continent. I arrived in Berlin rather late in the evening, immediately went to Liebknecht's office, and while traveling home with him discussed the political situation. Bethmann-Hollweg had delivered a speech in the Reichstag that very day. "This speech," remarked Liebknecht, in a tone filled with seriousness, "has made it clear to me that Germany will back up Austria under all circumstances." "How long would it take Germany to mobilize?" I asked him. "About thirty-six hours," he declared. And from Liebknecht's tone one could see that he had the picture of the world tragedy before his eyes. I asked him what position the Socialists would take. He paused long and finally answered the question with a grave "It depends." There was something in the man's face and tone that haunted me, that now makes me certain that Liebknecht then had a very clear vision of the dark days ahead for the socialist movement and for the world. What the future holds in store for Liebknecht, no one can tell. It may be predicted with some degree of assurance, however, that his activities are by no means over. The world, with justice, expects much from him in the days that are to come. The foregoing constitutes but a brief and inadequate sketch of the activities of Liebknecht by a personal friend who believes that in him the world will recognize one of the most heroic figures of the present crisis and that the day is near when all Germany will proclaim him the man above all others who "sowed the seed that freedom men might reap," and that not only in Germany. A PERSONAL FRIEND OF KARL LIEBKNECHT
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CHAPTER I.THE NATURE AND SIGNIFICANCE OF MILITARISM. Militarism! There are few catch-words which are so frequently used to-day. There is scarcely another one which signifies something so complex, many-sided, Protean, or expresses a phenomenon so interesting and significant in its origin and nature, its means and effects a phenomenon so deeply rooted in the very nature of societies divided in classes, and which yet can adopt such extraordinarily multifarious shapes in societies of equal structure, all according to the physical, political, social, and economic conditions of states and territories. Militarism is one of the most important and energetic manifestations of the life of most social orders, because it exhibits in the strongest, most concentrated, exclusive manner the national, cultural, and class instinct of self-preservation, that most powerful of all instincts. A history of militarism, carried out with fundamental thoroughness, would comprise the very essence of the history of human development, lay bare its main-springs; and an investigation of capitalistic militarism would bring to light the most deeply hidden and delicate root-fibres of capitalism. Again, the history of militarism would be the history of the strained relations and jealousies between nations and states, arising from their desires for political and social power or economic advantage; at the same time it would be the history of class-struggles within nations and states for the same objects. This is not even an attempt to write such a history; only some universal historical facts will be pointed out.
ORIGIN AND FOUNDATION OF FORMS OF SOCIAL DOMINATION. The purely economic superiority also helps to cause directly a shifting and confusing of that numerical relation, inasmuch as economic pressure not only influences the mental and moral stage of development and therefore the ability to recognize class-interest, but also produces a tendency to act in opposition to a class-interest which is more or less recognized. That also the political machinery provides that class in whose hands it is with further means of domination with which to "correct" that numerical relationship in favor of the ruling group of interests is shown by four institutions well known to all police, law courts, schools, and church, which latter must also be reckoned among these institutions which the political machinery creates in its legislative function in order to exploit them for the application of the law and administrative purposes. The first two act chiefly by means of threats, deterrents and force, the school makes it its business to stop as effectively as possible the channels through which class-consciousness might find a way to hearts and brains, the church has a most effective way in providing men with blinkers, arousing their desires for a make-believe heavenly bliss and exploiting their fear of an infernal chamber of torture. But not even the numerical relation thus altered can be considered as deciding the form of social domination. An armed man multiplies his physical power by means of his weapon. The extent of such multiplication depends upon the development of armament, including fortification and strategy, the forms of which result mainly from the development of armaments. The intellectual and economic superiority of one group of interests to another transforms itself directly, in consequence of the armament or better armament of the superior class, into a physical superiority and thus creates the possibility of a class-conscious majority being completely dominated by a class-conscious minority. Though class-division is determined by economic conditions the relative political power of the classes is only in the first line determined by the economic condition of the various classes, in the second line by numerous intellectual, moral and physical means of exercising power, which in their turn pass into the hands of the ruling economic class by reason of its economic position. All these methods of exercising power can not influence the continued existence of classes, as that existence is safeguarded by a situation which is independent of them and which by necessity forces and maintains certain classes (even if these form a majority) in economic dependence on other classes, which may be a small minority, without the class-struggle or any means of political power being able to change it.(1) ------------------
The class-struggle can thus only be a struggle to develop class-consciousness, including a readiness for revolutionary action and sacrifice in the interest of the class, among its members, and a struggle for obtaining those means of power which are important for creating or suppressing class-consciousness, as well as those bodily and intellectual means of power the possession of which signifies a multiplication of physical force. All this makes it clear what an important rôle the development of armament plays in social struggles. It decides whether it is not, or no longer, an economic necessity that a minority should continue, at least for a time, to rule over a majority against the will of the latter by military action, that "most concentrated political action." Apart from class-division the evolution of the forms of domination is actually everywhere closely bound up with the development of armament. As long as virtually everybody, even those in the most disadvantageous economic position, can procure arms of essentially equal value under practically the same difficulties, democracy, the reign of the majority principle, will as a rule be the political form of the society. That ought to be true even in societies divided in economic classes if only that one condition mattered. But in the natural course of development class-division, the result of economic evolution, runs parallel with the development of arms (including fortification and strategy), the manufacture of arms becoming thereby more and more a special skilful profession, and, as class rule corresponds as a rule with the economic superiority of one class, and the improvement in the manufacture of armament makes it continually more difficult and expensive to produce arms,(2) the manufacture of arms becomes gradually a monopoly of the ruling economic class, whereby that physical basis of democracy is done away with. And then we begin to hear the word: Possess and you are in the right. Even when a class possessing the political means of power loses its economic ascendancy it can at least for a time maintain its political rule. ---------------------
It need scarcely be explained here that it is thus not only the form and nature of political domination which is partly conditioned by the development of armament, but also the form and nature of the prevailing class-struggles. However, it is not sufficient that all citizens are equally armed and carry their arms in order to safeguard the continued existence of the rule of democracy, for the equal distribution of arms does not exclude the possibility, as the events in Switzerland have proved, that such distribution is abolished by a majority which is becoming a. minority, or even by a minority which is organized in a better, more efficient manner. The equal arming of the whole population can only endure and not be done away with when the production of arms can be carried on universally. In his curious utopia, "The Coming Race," Bulwer described in an ingenious way the democratizing part which the development 'of armament can play. He imagines a stage of scientific development at which every citizen, provided with an easily procurable little staff charged with a mysterious force similar to electricity, is able at any moment to produce the most destructive effects. Indeed, we may expect science, the easy mastering of the most tremendous natural forces by man, to reach such a stage, however distant that time may be, at which the application of the science of murder on the battlefield will become an impossibility because it would mean the self-destruction of the human race, and at which the exploitation of scientific progress is transformed again as it were from a plutocratic into a democratic, universally human possibility.
SOME FACTS FROM THE HISTORY OF MILITARISM. In those lowest civilizations arms can at most be used within the community for settling individual conflicts, but a change takes place as soon as class-division and the art of manufacturing arms develop. The original communism of the lower agricultural peoples with their gynarchy (rule of women) knows no social, and therefore as a rule, also no political domination of classes. In general, militarism can not develop; external complications, it is true, force such peoples to be prepared for war and produce temporarily even military despotism, a very frequent phenomenon with pastoral peoples on account of the warlike situations they encounter and because they regularly divide in classes at an earlier time. We next remind the reader of the constitution of the Greek and Roman armies in which they find, according to class-division, a purely military hierarchy, organized on the basis of class, the armament of each file depending upon the class to which the soldier belonged. Let the reader also remember the armies of the feudal knights, with their following of much worse armed and protected squires who, according to Patrice Laroque, played rather the part of assistants to the combatants than that of combatants. The reason why the rulers in those times allowed and even brought about the arming of the lower orders is to be sought much less in the small degree of general security which the state could offer to the interests of the individual which it recognized (a want of security which thus made the arming of all necessary in a certain sense), than in the necessity of arming the nation or state for attack and defence against the foreign foe as well as was possible. The difference in the armament of the various classes of society assured at all times the possibility of employing the science of arms for the maintenance or the establishment of rule. The Roman slave wars exhibit this side of the question in a remarkable light. The subject is also strongly illuminated by the German Peasants' War and the wars of the German cities. Among the chief direct causes of the unhappy outcome of the German Peasants' War must be reckoned the better military equipment of the clerico-feudal armies. However, the wars carried on by the cities in the XIVth century against those very armies were successful, not only because the art of making fire-arms was in an extraordinarily undeveloped stage as compared with the time of the Peasants' War of 1525, but above all because of the great economic power of the cities. As locally organized social spheres of interest, they concentrated the members of those spheres, without any appreciable admixture of elements with different interests, in a narrow space; again, on account of their construction the cities occupied at the outset a tactical position of about the same importance as the feudal lords possessed, as Church and Emperor had in their castles and fortresses (this is likewise an element of military art -- fortification); and, finally, the cities were themselves the chief producers of arms. Their citizens were indeed the superior representatives of the technical arts which annihilated the army of the knights.(3) ------------------------
Particular attention must be paid to a result of the study of the Peasants' War and the wars of the cities, namely, to the importance of the various social classes living either in local separation or locally mixed. Where class-division corresponds with local division the class-struggle is facilitated, not only because class-consciousness is promoted thereby, but also because, from a purely technical point of view, the military concentration of the members of a class, as well as the production and the supply of arms are made easier. That happy local grouping of classes has favored all bourgeois revolutions; (4) it is almost lacking in the case of the proletarian revolution.(5) The armies of mercenaries, which existed up to our own time, exhibit, like the question of armament, the direct transformation of economic power into physical power according to the Mephistophelian prescription:
"If I can purchase stallions six --------------- 5. The working together in factories, etc., and the living together in the "working-class neighborhood" have however to be taken into account.
Together with the further maxim, divide et impera, it is also being followed in establishing the so-called élite of an army. On the other hand, the example of the Italian condottieri, like that of the prætorian guards of earlier times, plainly demonstrates how much political power can be wielded through the possession of arms, military practice and the art of strategy. The mercenary boldly seized the crowns of princes, tossed them hither and thither, and became the natural candidate for the highest power in the; state,(6) a phenomenon repeatedly witnessed in times of excitement and war when military power is readily manipulated by individuals, even in our own age, e. g., Napoleon and his generals, also -- Boulanger! --------
The history of the German "Wars of Liberation" furnishes important information about the influence of the external political situation on the development of armies and militarism. When, after the pitiful failure of the wars of the Coalition against the French Revolution, the feudal a armies of Frederick the Great had been crushed as in a mortar by the citizen army of France in 1806, the helpless German governments confronted the alternative either to surrender unconditionally to the Corsican conqueror or to vanquish him with his own weapon, with a citizen army, constituted by the general arming of the people. Their instinct of self-preservation and the spontaneous impulse of the people forced them to choose the second path. Then began that great period of the democratization of Germany, especially Prussia, brought about by external pressure, a period in which the political, social and economic strains in the interior were temporarily alleviated. Money and enthusiastic fighters for liberty were wanted. The human being increased in value. His social function as a creator of values and presumptive payer of taxes and his natural physical quality as the embodiment of strength, intelligence and enthusiasm gained a decisive importance, and caused his value to rise, as is ever the case in times of general peril, whilst the influence of class-differentiation diminished. The Prussian people had "learned to suppress all strife under the long endured foreign yoke," to use the jargon of the military weekly gazette. As has so often been the case, the financial and military questions played a revolutionary part. Many economic, social and political obstacles were removed. Industry and commerce, financially of chief importance, were promoted as far as it was possible with the peddling democratic spirit of Prussia-Germany. Even political liberties were introduced or at least promised. The people rose in arms, the storm burst forth, the army of Scharnhorst and Gneisenau, the army of the general arming of the people chased the "hereditary enemy" across the Rhine in the great Wars of Liberation, and prepared a miserable end for the world conqueror who had undermined the France of the Great Revolution, though that army was not even the democratic institution Scharnhorst and Gneisenau had wanted to create. The German people, like the Moor in "Fiesco," having done their duty, duly received the "thanks of the House of the Habsburgs." The Carlsbad resolutions (7) followed the Battle of the Nations at Leipzig, and after the pressure from without had been removed and all the demons of reaction had been let loose again on the people, one of the most important measures of the Metternich (8) system of perjured and accursed memory, was the destruction of the democratic army of the Wars of Liberation. The highly civilized regions of Germany might have been ripe for that army, but it collapsed abruptly, together with nearly all the fine things the great popular rising had brought, under the leaden weight of the junker barbarism, having its seat east of the Elbe. A superficial glance at the development of armies shows the strong dependence of the constitution and size of an army not merely on social organization, but also, and in far greater measure, on the development of armament. The revolutionizing effect which, for instance, the invention of fire-arms had in that direction is one of the most conspicuous facts in the history of war. -------------- 8. Metternich, the Austrian statesman, was the head of German and
European reaction. This evil genius of Germany dominated the affairs of
Germany until 1848, when he tremblingly fled to London before the
infuriated people of Vienna. -- TRANSLATOR.
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CHAPTER II.CAPITALISTIC MILITARISM. Militarism is not specifically a capitalistic institution. It is, on the contrary, an institution peculiar and essential to all societies divided in classes, of which capitalist society is the last. It is true that capitalism develops, like every other society divided in classes, a kind of militarism peculiar to itself,(1) for militarism is in its nature a means to an end, or to several ends, which differ with the kind of the society and which are to be attained in various ways according to the different characters of the societies. That fact appears not only in the constitution of the army, but also in the remaining substance of militarism which mani tests itself in the tasks militarism has to accomplish. --------------------- Best adapted to the capitalistic stage of development is the army built on universal military science which, though an army constituted by the people, is not an army of the people, but an army against the people, or becomes increasingly. converted into such a one. Now it appears in the shape of a standing army, now as a militia. The standing army,(2) which is likewise not an institution peculiar to capitalism, appears as its most developed, and even its normal form, this will be shown in the following pages. "Militarism for Abroad," Navalism and Colonial Militarism.
Possibilities Of War and Disarmament. ---------------------
It is, in the first place, a national institution destined for attack abroad or for the protection against a danger coming from abroad, in short, designed for international complications or, to use a military catch-phrase, against the foreign enemy. That function has in no way been done away with by more recent developments. For capitalism war is indeed, in Moltke's phrase, "a part of God's world order."(3) It is true that there exists in Europe itself at least a tendency to eliminate certain causes of war, and the probability of a war originating in Europe itself decreases more and more, in spite of Alsace-Lorraine, the anxiety about the trio, Clemenceau, Pichon, Picquart, in -------------------
spite of the Eastern Question, in spite of pan-islamism, and in spite of the revolution going on in Russia. In their place, however, new and highly dangerous causes of friction have arisen in consequence of the desires for commercial and political expansion (4) cherished by the so-called "civilized nations," desires which are mainly responsible for the Eastern Question and pan-islamism, and in consequence of world politics, especially colonial politics which, as Chancellor Bulow frankly recognized in the Reichstag, on November 14, 1906,(5) contains innumerable possibilities. (6) Of conflict and forces to the front ever more vigorously two other forms of militarism -- navalism and colonial militarism. We Germans can tell a story of that! ------------------- 5. "What complicates our situation to-day and renders it more difficult are our oversea pursuits and interests." 6. Moltke's views in this respect were highly fantastic. According to him the times when wars were resolved upon by cabinets were indeed past, but he considers the political party leaders to be wicked and dangerous provokers of war. The party leaders and -- the stock exchange! It is true that here and there he has a deeper view of things (Collected Works, 3, pp. I, 126, 135, 138).
Navalism, militarism on sea, is the natural brother of land militarism and shows all its repulsive and vicious traits. It is in a still greater degree than land militarism is at present not only an effect, but also a cause of international dangers, of the danger of a world war. Some good folk and deceivers want to make us believe that the strained relations between Germany and England (7) are merely the result of some misunderstandings, agitations of mischievous journalists, the braggings of unskilful diplomatists; but we know better. We know that these strained relations are a necessary result of the increasing economic competition between Germany and England in the world's markets, a direct result of the unbridled capitalistic development and international competition. The Spanish-American War for Cuba, Italy's Abyssinian War, England's South African ------------------
War, the Chinese-Japanese War, the Chinese adventure of the Great Powers, the Russian-Japanese War, all of them, however different their special causes and the conditions from which they sprung might have been, yet exhibit the one great common characteristic feature of wars of expansion. And if we remember the strained relations between England and Russia on account of Thibet, Persia and Afghanistan, the disagreements between Japan and the United States in the winter of 1906, and finally the Morocco conflict of glorious memory with the Franco-Spanish coöperation of December, 1906, (8) we must recognize that the capitalistic policy of colonization and expansion has placed numerous mines under the edifice of world peace, mines whose fuses are in many hands and which can explode very easily and unexpectedly.(9) It is certainly thinkable that a time may come when the division of the world has progressed to such an extent that a policy of placing all possible colonial possessions in trust for the colonial empires becomes feasible, thus eliminating colonial competition, as has been accomplished in regard to private capitalist competition to a certain extent by the combines and trusts. But that is a distant possibility which the economic and national rise of China alone may defer for an incalculable space of time. ------------------ 9. About the alleged, not yet fully explained plan of Semler, the Reichstag representative of the Hamburg shipowners, to capture Fernando Po in the Jameson manner, see the budgetary debates of the Reichstag of December, 1906.
All the alleged plans for disarmament are thus seen to be for the present nothing but foolery, phrase-making and attempts at deception. The fact that the Czar was the chief originator of the comedy at the Hague puts the true stamp on all of them. Indeed, in our own days-the bubble of an alleged English disarmament burst in a ridiculous fashion. Secretary for War Hilton, the alleged promoter of those intentions, came out in strong words as an opponent of each and every reduction of the active military forces and showed himself as a true military hotspur, (l0) whilst at the same ----------------
time the Anglo-French military convention appeared above the horizon. Moreover, at the very hour when preparations were being made for the second "Peace Conference," Sweden increased her fleet, America (11) and Japan saw their military budgets mount higher and higher, and the Clémenceau government in France demanded an increase of 208 millions, (12) dwelt upon the necessity of a strong army and navy, the Hamburger Nachrichten [an important semi-official German newspaper] was describing the unshakeable faith in the holy savior Militarism as the quintessence of the feeling dominating Germany's ruling classes, and the German people were treated by their government to increased military demands (13) which were greedily grasped at even by our Liberals.(14) Such facts give us a measure of the naïveté displayed by the French Senator, d'Estournelles de Constant, a member of the Hague Tribunal, in an essay on the limitation of armaments.(l5) Indeed, in the imagination of this political dreamer it needs not even the proverbial swallow to make the summer of disarmament, a simple sparrow will do. After that it is almost refreshing to encounter the honest brutality with which the great powers at the conference dropped Mr. Stead's proposals and refused even to place the question of disarmament on the agenda of the second conference. ---------------------- 12. Chiefly motivated by the Morocco conflict. 13. Twenty-four and three-fourths millions for the navy, 51 millions for the army, 7 millions for interest -- a total increase of some 83 million marks as compared with the budget of 1906-7. Fine prospects of further extravagant naval armaments were held out by an evidently inspired article that appeared in the Reichbote, on December 21, 1906. To all that must be added the enormous expenses for colonial wars (454 millions for the China Expedition, 490 millions already for the rebellion in Southwest Africa, 2 millions for the rebellion in East Africa, etc.); the question of footing those bills led, in December, 1906, to a conflict and the dissolution of the Reichstag. 14 See Berliner Tageblatt of October 27, 1906. Note above all the notorious resolution handed in by Ablass, December 13, 1906, and the Liberal platform for the Reichstag elections of January 25, 1907. 15. La Revue, October 1, 1900. The "actual results achieved" by the movement for disarmament, are a well preserved secret of the editorial board of the Revue.
A few more remarks must be made about the third offspring of capitalism on the military side, viz., colonial militarism. The colonial army (by this is meant not the colonial militia, (l6) as planned for German Southwest Africa, still less the entirely different militia of the almost independent British colonies) is of extraordinarily great importance for England, and its importance is also increasing for the other civilized countries. Whilst for England it not only fulfils the task of oppressing and keeping in check the colonial "interior enemy," i.e., the natives of the colonies, but also constitutes a weapon against the exterior colonial enemy, Russia, for instance, it serves the other colonizing powers, especially America and Germany, often under the names of "Schutztruppe" (protective troops) or foreign legion, (l7) almost exclusively for the first named purpose, that of driving the miserable natives to slave in the bagnios for capitalism, and to shoot and cut them down and starve them without pity whenever they attempt to protect their country against the foreign conquerors and extortioners. The colonial army, which frequently consists of the scum of the European population, (l8) is the most brutal and abominable of all the tools employed by our capitalistic states. There is hardly a crime which colonial militarism and savage tropical brutality [Tropenkoller, the Germans call it], directly cultivated by it, have not produced. (19) The names of Tippelskirch, Woermann, Podbielski, Leist, Wehlau, Peters, Ahrenberg, and others testify and prove it for Germany, too. They are the fruit by which the nature of the policy of colonization can -------------- 17. Since December 31, 1900, France possesses a real colonial army which has brought her the saddest disappointments. See the Hamburg Correspondent, December 7, 1906 (No. 621), also note 18 on next page and p. 72. In Germany they are busily engaged in creating a colonial army. We are approaching it at the double quick. 18. See Péroz, France et Japon en Indochine, Fanin, l'armée coloniale; E. Reclus, in his Patriotisme et Colonisation; Däumig, Schlachtopfer des Militarismus, in Neue Zeit, vol. 99/00, p. 365, about the bataillons d'Afrique, p. 369. Regarding Germany see the speech of Roeren, member of the Reichstag, of December 3, 1906, Reichstag debates. 19. Military punishment, too, here adopts a peculiarly brutal form. About France's foreign legion and bataillons d'Afrique see Däumig, cited above; about the abolition of the "biribiri, p. 53
be known, that colonial policy which, pretending (20) to spread Christianity of civilization or to protect national honor, piously practices usury and fraud for the advantage of capitalists interested in colonies, which murders and-violates defenceless human beings, burns down the possessions of the defenceless, robbing and pillaging them, mocking and disgracing Christianity and civilization.(21) Even the fame of a Cortez or a Pizarro fades before India and Tongking, the Congo, German Southwest Africa and the Philippines. ------------------ 21. See the memorable debates of the German Reichstag between November c8 and December 4, 1906, where the " abscess was lanced."
The Proletariat and War. ---------------------- 23. The number of the victims of the wars between 1799 and 1904 (excluding the Russo-Japanese War) is estimated at about 15,000,000 men killed.
They know that after every war a veritable mud-volcano of Hunnic brutality and baseness sends its floods over the nations participating in it, rebarbarizing all civilization for years.(24) The worker knows that the fatherland for which he is to fight is not his fatherland; that there is only one real enemy for the proletariat of every country the capitalist class who oppresses and exploits the proletariat, that the proletariat of every country is by its most vital interests closely bound to the proletariat of every other country, that all national interests recede before the common interests of the international proletariat, and that the international coalition of exploiters and oppressors must be opposed by the international coalition of the exploited and oppressed. He knows that the proletarians, if they were to be employed in a war, would be led to fight against their own brethren and the members of their own class, and thus against their own interests. The class-conscious proletarian therefore not only frowns upon that international purpose of the army and the entire capitalist policy of expansion, he is fighting them earnestly and with understanding. To the proletariat falls the chief task of fighting militarism in that direction, too, to the utmost, and it is more and more becoming conscious of that task, which is shown by the international congresses; by the exchange of protestations of solidarity between the German and French Socialists at the outbreak of the Franco-German War of 1870, between the Spanish and American Socialists at the outbreak of the war about Cuba, between the Russian and Japanese Socialists at the outbreak of the war in eastern Asia in 1904, and by the resolution to declare a general strike in case of war between Sweden and Norway, adopted by the Swedish Social Democrats. It was further shown by the parliamentary attitude of the German Social Democracy towards the war credits of 1870 and during the Morocco conflict, as also by the attitude taken up by the class-conscious proletariat towards intervention in Russia. -----------
Fundamental Features of "Militarism For Home and its Purpose. --------------------
This is modern militarism, which attempts nothing less than squaring the circle, which arms the people against the people itself, which, by trying with all means to force upon social division an artificial division according to ages, makes bold to turn the workman into an oppressor and an enemy, into a murderer of members of his own class and his friends, of his parents, sisters and brothers and children, into a murderer of his own past and future; which pretends to be democratic and despotic, enlightened and mechanical, popular and anti-popular at the same time. It must, however, not be forgotten that militarism can also turn the point of its sword against the interior national, and even the interior (26) religious "enemy" (in Germany, for instance, against the Poles, (27) Alsatians and Danes), and can moreover be employed in conflicts among the non-proletarian classes, that militarism is a highly polymorphous phenomenon, capable of many changes, and that the Prusso-German militarism has attained a peculiarly flourishing state in consequence of the peculiar semi-absolutist, feudal bureaucratic conditions of Germany. This Prusso-German militarism is endowed with all the bad and dangerous qualities of any form of capitalist militarism, so that it is best suited to serve as a paradigm for showing militarism in its present stage, in its forms, means and effects. As nobody has as yet succeeded, to use a Bismarckian phrase, in imitating our Prussian lieutenants, nobody has as yet been fully able to imitate our Prusso-German militarism, which has not only become a state within the state, but positively a state above the state. Let us first consider the army systems of some other countries. In doing so we must take into consideration not only the army proper, but also the constabulary and police forces, which frequently appear to be merely special military organizations for everyday use against the interior enemy, but betray their military origin by their very violence and brutality. -------------------- 27 See the disorders during the election in Upper Silesia in 1903.
Army Systems of Some Foreign Countries Great Britain(28) has a mercenary army ("regular army"), a militia with a mounted yeomanry; besides, the so-called Volunteers, a force voluntarily recruited which, on the whole, is unpaid and numbered 245,000 men in 1905. The standing army, including the militia (in which the furnishing of substitutes is permitted) numbered 444,000 men in 1905, of whom however only some 162,000 were stationed in England. For Ireland there exists, moreover, a militarily organized police force of some 12,000 men. The standing army is largely employed abroad, especially in India, where two-thirds of the army of almost 230,000 (29) men consists of natives. The colonies have, as a rule, their own militias and volunteer forces. The relation between Great Britain's home and colonial militarism is characterized by the military budget, which, in 1897, was about 360 million marks for the home country and about 510 million marks for India. To this must be added the immense fleet, with crews and marines numbering almost 200,000 men. The army system of the United States is a mixture of standing army and militia. The army, which is made up by recruiting (30) and is by law limited to a maximum strength of 100,000 men, numbers in times of peace, according to the enlisted strength of 1905, 61,000 men (on October 15, 1906, including the Philippine Scouts, 67,253 men), among them 3,800 officers, mostly educated at the military academy at West Point. In the same year the militia numbered some 111,000 men. The militia is organized on a fairly democratic basis. In times of peace it is under the control of the governors of the various states, and its armament and training is not in accordance with modern efficiency. Besides, an important part is played by the police force, frequently organized on a military basis. Of quite an original kind is another institution which, considered in its formal aspect, does not fall within the frame of this chapter, but which, however, must not be left unmentioned in this connection on account of the function it performs. In all the capitalist countries we find the gun-men of the employers, even if, in some cases, they be only strike-breakers armed by the employers. (This is no rare occurrence in Switzerland and France, for instance, and as to Germany we refer the reader to the Hamburg ship-builders' strike and the incidents at Nuremberg in 1906). But the American capitalists have at all times at their disposal such a band of gun-men of prime quality in the shape of the armed Pinkerton detectives. Finally, taking into consideration some 30,000 men in the American navy, in 1905, we see that the United States, too, furnishes a choice collection of the main forms of the armed forces of the state. --------------------- 29. In 1905-6, 229,820. In the Native States 136,837 soldiers in 1903. 30. Recruiting is becoming ever more difficult, and the percentage of alien recruits is growing, a fact that worries the American government. In Switzerland there existed until lately a real people's army, a general arming of the people. Every Swiss citizen, able to bear arms, had his gun and ammunition continually in his house. That was the army of democracy of which Gaston Moch treats in his well-known book. Switzerland enjoying an international guarantee equal to that of Belgium, it was only natural that in this country "militarism for abroad" should assume and retain a particularly mild character, a result to which numerous other circumstances contributed their share. But the "militarism for home" changed with the accentuation of class antagonism. The fact that the proletariat possessed arms and ammunition was increasingly felt, by the capitalist class that wanted to dominate, to be an impediment to its liberty to exploit and oppress and even a danger to its existence. So, in September, 1899, they began to disarm the people by taking its cartridges away and endeavoring at the same time to develop with continually increasing vigor the existing rudiments of militarism in the direction of the institutions of the great military powers. Attempts were made to transform successively the active portions of the army into a willing instrument of class domination by all the means employed by those military powers. In that way the celebrated Swiss militia developed more and more the repellent traits which have made all standing armies a disgrace to civilization. Nothing has been changed by the resolution on the employment of soldiers in strikes which was passed by the National Council, on December 21, 1906, in connection with the law on military organization.(31) ---------------------
Because of her neutrality, Belgium's demand for soldiers for her standing army is considerably smaller (by about one-half) than her "stock" of material for soldiering. On that account the system of universal military service is modified by a draft system (drawing lots) and by the substitute system, which latter deeply influences the character of the army. Naturally, only the well-to-do are able to furnish substitutes, and they as naturally make the widest use of it. At first that system of furnishing substitutes, which was formerly so general, may not have been of any special political significance, but in Belgium it has led to a result very serious for the ruling class, as the country possesses a numerous proletariat and the percentage of workmen is very great among the men liable to military service and drawn by lot. Even that portion of the proletarian Belgian army which did not consist of class-conscious proletarians and proletarians ready to risk all, so rapidly succumbed to the anti-militarist propaganda that for years past it has not had any value as a weapon in the hands of the ruling class against the interior enemy and is no longer used as such. But they found a way out of the difficulty. From former times there existed an institution, called the civic guard. To the civic guard belong those who have drawn a lucky number and have furnished substitutes, but only if they can buy their own uniforms and arms, a condition almost excluding the poorer population. It used to be nothing but a fancy-dress parade, its members were mostly Liberals, its organization, democratic. Members of the civic guard kept their arms at home, elected their own officers, etc. A change was brought about in consequence of the increasing untrustworthiness of the standing army. The administration and management of the civic guard were taken out of the hands of the municipalities and transferred to those of the government, the democratic institutions were abolished, and the arms were taken away from the individuals and locked away in the depots of the military administration. A fairly rigorous system of military drill was introduced, and the training of the civic guard was confided to the most objectionable characters among the former officers of the standing army. Men between the ages of 20 and 30 have to train no less than three nights a week and on half of a Sunday every two weeks, and if formerly those military exercises reminded one of the happy-go lucky functions of our German civic soldiers of olden days, they are now carried out under a sharp control and punctuality is enforced by punishments. It is to be noted that this reorganization of the civic guard has only taken place in communities of more than 20,000 inhabitants, whilst in the other places the civic guard has remained a ridiculous presence. That fact, too, marks the civic guard to be a special force of the government in the struggle against the "interior enemy." Excluding the military police, the standing army numbered, in 1905, about 46,000 men; the active civic guard numbered about 44,000 men, almost as many. Belgium thus possesses an army against the exterior, and a special army against the interior enemy, an exquisite arrangement which, as the employment of the civic guard during the late suffrage struggles and strikes has proved, renders and will continue to render good service to the capitalist regime in Belgium. In addition, there is in Belgium the constabulary or military police, who have simply to perform military tasks in war as well as during strikes and riots. They are very numerous and spread all over the country, of great mobility, and can be concentrated, shifted and mobilized at a moment's notice, at Tervueren, near Brussels, they have general barracks for their flying brigade, and they swarm out during strikes and such like movements all over the country like a flight of wasps. Most of them are former non-commissioned officers of the army, they are well paid, excellently armed, in short, an elite force. Whilst the civic guard is as if created for its task in the class-struggle, because it represents nothing less than a special military mobilization of the capitalist bourgeoisie, which is well aware of its interests, the "watch-dogs" of capitalism, organized in the constabulary, play their part no less efficiently for the present, according to the rule that they must play the tune called for by him who pays the piper. Japan, a country in about the same capitalist feudal stage of development as Germany, has in spite of her insular position, which is similar to that of England, and in consequence of her strained foreign relations, of late become even from a military point of view a veritable counterpart of Germany, except perhaps that her troops are given a more serviceable war training.
Conclusions. On account of the great multiplicity of possible combinations between the factors determining the extent and nature of the special requirements for protection against the exterior and interior enemy, militarism shows unmistakably a pronounced multiformity and transmutability. But that transmutability is always kept within the limits prescribed by the absolutely essential capitalistic purpose of militarism. Nevertheless, development may temporarily take directly opposite roads. While France, for example, under Picquart, is earnestly attacking the problem of greatly reducing the training period of her reserve and territorial troops, reforming the "biribiri" and abolishing separate military jurisdiction, the president of the German central military court, von Massow, quitted the service in the fall of 1906, because the military command (the Prussian war ministry) had on the strength of legal interpretation formally invaded the independence of the military courts, an independence which had indeed already received a curious construction by the disciplining of the judges acting in the Bilse case. French conditions are almost exclusively due to the prevailing anti-clericalism; clericalism has an important pillar in the army, the government needs the help of the proletariat for its anti-clerical policy. Such a combination is of course not of eternal duration, nor has it sprung from a real, lasting tendency of evolution. It results from a constellation, transient in its nature, and is quite compatible, as has been proved, with an energetic fight against anti militarism. From these points of view an interesting case is furnished by Russia
which has been forced to adopt universal military service on account of
her intensely strained foreign relations, and which as an Asiatic
despotic state is confronted by an interior discord without example. The
interior enemy of Czarism is not only the proletariat, but also the
immense mass of the peasantry and the bourgeoisie, and even a large
portion of the nobility. Ninety-nine percent. of the Russian soldiers
belong to classes that are the arch-enemies of the Czar's despotism. The
development of class consciousness is extremely hampered by the low
state of education, national and religious antagonisms and the clashes
of economic and social interests; further by the greater or smaller
pressure exercised by the widely ram)fied bureaucratic apparatus, by the
unfavorable arrangement of political districts, the insufficiently
developed means of communication, and other things. By a cunningly
devised system of elite forces, like the constabulary and, above all,
the Cossacks, who have been positively changed into a special social
class by means of good pay and other material rewards, large political
privileges and the establishment of semi-socialist Cossack communities,
and are thus artificially bound to the despotic regime, Czarism attempts
to secure a sufficiently strong band of faithful retainers to fight down
the unrest which has penetrated deeply into the ranks of the army. In
addition to these "watch-dogs of Czarism" there are the
Circassians (32) and other barbarian populations living in the empire of
the knout who, for instance, were let loose upon the land like a pack of
wolves during the counterrevolution in the Baltic Province, and all the
other armed beneficiaries of Czarism whose name is legion, the police
and their accomplices, as well as the Russian toughs, the black bands.
In the bourgeois capitalist state the conscript army, in its function as
a weapon against the proletariat, is a crude and, at the same time,
terrible and fantastic contradiction in itself, under the Czar's
despotic regime the conscript army is a weapon which must 1:urn itself
more and more with crushing power against the despotism of Czarism
itself, from which at the same time the conclusion must be drawn that
the experience derived from the antimilitarist developments in Russian can
be utilized only with great care in regard to the bourgeois capitalist
states. In the bourgeois capitalist states, the attempts of the
ruling classes to buy the people to fight against itself, and that even
largely with money taken from the people for the purpose mentioned, are
condemned to ultimate failure. In regard to Russia, we are witnessing
already how desperate and wretched attempts of Czarism to bribe the
revolution, as it were, are resulting in an early and pitiable fiasco
amidst the miseries of the financial situation, in spite of all the
endeavors of the unscrupulous international stock-exchange financiers to
retrieve the situation. It is certain that the loan question is an
important one, at least in re yard to the rate at which the revolution
develops, but as little as revolutions can be artificially made as
little and still less can they be bought, (33) even if the means of the
high finance of the world should be employed. 33. Not even, as now proposed, in the modern way of jobbing away and discounting concessions and natural resources to American trusts, that last invention and cry of despair of the financial policy of Czarism
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CHAPTER IIIMEANS AND EFFECTS OF MILITARISM. We now proceed to a special investigation of the means and effects of militarism, taking as a paradigm the Prusso-German bureaucratic, feudal and capitalist militarism, that worst form of capitalist militarism, that state above the state. Though it is true that modern militarism is but an institution of our capitalist society, it is none the less true that it is an institution which has almost succeeded in becoming an independent institution; an end in itself. In order to fulfil its purpose militarism must turn the army into a handy, docile, effective tool. It must raise its equipment to the highest possible perfection and, on the other hand, as the army is not composed of machines, but of men, being a kind of living machinery, it must inspire the army with the proper "spirit." The first part of the problem is ultimately a question of finance, which will be dealt with later. We shall deal with the second part first. The question presents three aspects. Militarism seeks to create and promote the military spirit above all and in the first line in the active army itself; secondly in those portions of the population furnishing the reserves of the army in case of mobilization; finally in all the other parts of the population that are of importance for militaristic and anti-militaristic purposes.
Military Pedagogy. Training Soldiers. -------------
Our best soldiers are Social Democrats, is a much quoted expression. It shows the difficulty of the task of imbuing the conscript army with the proper military spirit. As the mere unquestioning and slavish (2) obedience does no longer suffice and is also no longer possible, militarism must seek to dominate the will of its human material by a roundabout way in order to create its shooting automata. It must bend the will by working upon the men's mind and soul or by force, it must decoy its pupils or coerce them. The proper 'spirit" needed by militarism for its purpose against the foreign enemy consists of a crazy jingoism, narrow-mindedness and arrogance, the spirit it needs for its purposes against the enemy at home is that of a lack of understanding or even hatred of every kind of progress, every enterprise and movement even distantly endangering the rule of the actually dominating class. It is in that direction that militarism, when moulding the character of its charges by its milder means, must turn the mind and sentiments of those soldiers whose class-interest removes them entirely from the sphere of jingoism and makes them see in every step in advance, including the overthrow of the existing order of society itself, the only reasonable goal to be aimed at. We do not deny that with the proletarian of military age class consciousness is usually not yet firmly rooted, though he generally greatly surpasses the bourgeois youth of the same age in independence of character and political understanding. ---------------------
It is an extremely bold and cunning system, this system of moulding a soldier's intellect and feeling, which attempts to supplant the class division according to social status by a class-division according to ages, to create a special class of proletarians of the ages from 20 to 22, whose thinking and feeling are directly opposed to the thinking and feeling of the proletarians of a different age. In the first place the proletarian in uniform must be separated locally, sharply and without any consideration, from members of his class and his own family. That purpose is attained by removing him from his home district, which has been accomplished systematically especially in Germany, and above all by shutting him up in barracks.(3) One might almost describe the system as a copy of the jesuitical method of education, a counter-part of the monastic institutions. In the next place that segregation must be kept up as long a time as possible, a tendency which, as the military necessity of the long period of training has long since disappeared, is thwarted by untoward financial consequences. It was substantially that circumstance to which we owe the in troduction of the two-years' military service in 1892. ---------------------
Finally, the time thus gained must be utilized as skilfully as possible to capture the souls of the young men. Various means are employed for that purpose. All human weaknesses and senses must be appealed to to serve the system of military education, exactly as is done in the church. Ambition and vanity are stimulated, the soldier's coat is represented as the most distinguished of all coats, the soldier's honor is lauded as being of special excellence, and the soldier's status is trumpeted forth as the most important and distinguished and is indeed endowed with many privileges.(4) The love of finery is appealed to by turning the uniform, contrary to its purely military purpose, into a gay masquerade dress, to comply with the coarse tastes of those lower classes who are to be fascinated. All kinds of little glittering marks of distinction, marks of honor, cords for proficiency in shooting, etc., serve to satisfy the same low instinct, the love for finery and swagger. Many a soldier has had his woes soothed by the regimental band to which, next to the glittering gew-gaw of the uniforms and the pompous military ostentation, is due the greatest part of that unreserved popularity which our "magnificent war army" can amply boast of among children, fools, servant girls and the riff-raff. Whoever has but once seen the notorious public attending the parades and the crowds following the mounting of the Berlin palace guard must be clear on that point. It is sufficiently known that the popularity of the military uniform thus actually created among certain portions of the civilian population, is a factor of considerable importance to allure the uneducated elements of the army. --------------------
The lower the mentality of the soldiers, the lower their social condition, the better is the effect of all these means, for such elements are not only more easily deceived by tinsel and finery on account of their weak faculty of discernment, but to them the difference between the level of their former civilian existence and their military position also appears to be particularly great and striking. (One need only think of an American negro or an East Prussian agricultural slave suddenly invested with the "most distinguished coat.) There is thus a tragical conflict going on, in as much as those means have less effect with the intelligent industrial proletarian for whom they are intended in the first line, than with those elements that need hardly be influenced in that direction, for the present at least, since they furnish without them a sufficiently docile military raw material. However those means may in their case, too, contribute to the preservation of the "spirit'' approved of by militarism. The same purpose is served by regimental festivals, the celebration of the Emperor's birthday, and other contrivances. When everything has been done to get the soldier into the mood of drunkenness, as it were, to narcotize his soul, to inflame his feelings and imagination, his reason must be worked upon systematically. The daily military school lesson begins in which it is sought to drum into the soldier a childish, distorted view of the world, properly trimmed up for the purposes of militarism. This instruction, too, which is mostly given by entirely incapable and uneducated people, has no effect whatever on the more intelligent industrial proletarians, who are quite often much more intelligent than their instructors. It is an experiment on an unsuitable material, an arrow rebounding on him that shot it. That has only lately been proved, in a controversy with General Liebert about the anti-socialist instruction of soldiers, by The Post and Max Lorenz, with the acumen generated by the capitalist competition for profits. To produce the necessary pliability and tractableness of will pipe-clay service, the discipline of the barracks, the canonization of the officer's (5) and non-commissioned officer's (6) coat, which in many respects appears to be truly sacrosanct and legibas solutus, have to do service, in short, discipline and control which bind the soldier as in fetters of steel in regard to all he does and thinks, on duty and off duty. Each and every one is ruthlessly bent, pulled and stretched in all directions in such a manner that the strongest back runs danger of being broken in bits and either bends or breaks.(7) --------------------- 6. The German non-commissioned officer has been called the "representative of God on earth." 7. The most shocking proof is furnished by the statistics of suicides among soldiers. Those suicides of soldiers are another international phenomenon. According to official "statistics" one soldier among 3,700 committed suicide in Germany in I90I; in Austria, one among 920 In the I0th Austrian army corps 80 soldiers and 12 officers committed suicide in I901, 127 others became insane and left as invalids in consequence of self-mutilation and maltreatment. In the same period 400 men deserted and 725 were condemned to hard labor or close arrest. In Austria, of course, the conflict of nationalities greatly contributes to aggravate the situation.
The zealous fostering of the "church" spirit, which was explicitly demanded as a special aim of military education in a resolution submitted to the budget commission of the Reichstag in the month of February, 1892, and then voted down (without prejudice, by the way), is another method of the kind to complete the work of military oppression and enslavement. Military instruction and ecclesiastical influence are at one and the same time methods of kind persuasion and compulsion, but the latter mostly only in a carefully veiled fonn of application. The most attractive bait that is employed to make up and fill the important standing formations of the army is the system of reengagement of men whose time has expired, who are given a chance to earn premiums as non-commissioned officers (8) and are promised employment in the civil service after they leave the army.(9) It is a most cunningly devised and dangerous institution which also infects our whole public life with the militaristic virus, as will be shown further on. --------------------- 9. The speech made by Chancellor Caprivi (Bismarck's successor) in the Reichstag, on February 27, 1891, is the classical confession of a noble capitalist-militarist soul of its troubles and anxieties, its hopes and aims and the methods adopted in the pursuit of those aims. It throws wide open a window through which we can have a good look at the most secret parts of that soul. The speech begins with the statement that the government refrained from re-introducing the expired anti-socialist law [by which Bismarck had sought to fight down socialism during the preceding dozen years or so -- TRANSLATOR] only on the understanding that all possible measures be resorted to in order to cut the ground from under the feet of the Social Democracy and engage in a struggle with it; one of those measures (clearly a substitute for the anti-socialist law) was to consist of the premiums for non-commissioned officers in conjunction with the "Zivilversorgungsschein" (a warrant entitling the holder to a place in a civil office). Caprivi continued: "The demands made on non-commissioned officers increase on account of the growing education of the nation. A superior can fill his position only if he feels superior to the men entrusted to his charge...." "The maintenance of discipline has in itself become more difficult, and it becomes harder still when we have to take up the struggle with the Social Democracy; I mean by this not the struggle by means of shooting and bayoneting. My memory goes back to the year 1848. Conditions were far better at that time, for the ideas had then not arisen through long years of propaganda; they cropped up suddenly and the old non-commissioned officers had a much easier task in dealing with the men than they have now in dealing with the Social Democracy. (Quite right! on the benches of the parties of the Right.) And, touching upon the most extreme case, we want far better non-commissioned officers in street fighting against the Social Democracy than in fighting against the enemy. When facing the enemy the troops can be filled with enthusiasm and willingness to sacrifice by means of patriotism and other lofty sentiments. Street fighting and all that is connected with it is not calculated to raise the self-reliance of the troops, who always feel that they are facing their countrymen." . .. "The non-commissioned officers can retain their ascendancy only if we seek to raise their status. The allied governments [this is the official title of the German federal government -- TRANSLATOR] desire to raise the level of the class of the non-commissioned officers." He went on to say that it was necessary to create a "class of people" who were "bound to the state with every fibre of their existence." This is likewise a fine description of the psychology of the elite troops.
The whip of militarism, the method by which it forces men to obey, reveals itself above all in the disciplinary system,(10) in the military penal law with its ferocious threats for the slightest resistance against the so-called military spirit, in the military judiciary with its semi-mediaeval procedure, with its habit of meting out the most inhuman and barbaric punishments for the slightest insubordination and its mild treatment of the transgressions committed by superiors against their subordinates, with its habit of juggling away, almost on principle, the soldier's right of self-defence against his superiors. Nothing can arouse more bitter feeling against militarism and nothing can at the same time be more instructive than a simple perusal of the articles of war and the records of the military penal cases. ------------------------ The disciplinary beatings (ragging) to which the officers of English grenadier guard regiments are wont to regale each other with a laudable democratic zeal deserve to be mentioned as a curiosity.
This chapter also includes the maltreatment of soldiers, which will be specially dealt with on a later occasion. It forms, it is true, not a legal, but in practice perhaps the most effective, of all violent disciplinary methods of militarism. Thus they attempt to tame men as they tame animals. Thus the recruits are drugged, confused, flattered, bribed, oppressed, imprisoned, polished and beaten, thus one grain is added to the other and mixed and kneaded to furnish the mortar for the immense edifice of the army, thus one stone is laid upon the other in a well calculated fashion to form a bulwark against the forces of subversion.(11) ----------------------
That all those methods of alluring, disciplining and coercing the soldier partake of the nature of a weapon in the class-struggle is made evident by the institution of the one-year volunteer. [Young men with high-school education, which in Germany can hardly be attained by youths belonging to the working class, have the privilege of serving but one year instead of two, paying for their food, lodgings, uniform, etc.] The bourgeois offspring, destined to become an officer of the reserves, is generally above the suspicion of harboring anti-capitalist, anti-militarist or subversive ideas of any description. Consequently he is not sent out of his home district, he need not live in the barracks, nor is he obliged to attend the military school- or the church, and he is even spared a large part of the pipe-clay drill. Of course, if he falls into the clutches of discipline and the military penal law, it is exceptional and usually with harmless results, and the habitual oppressors of the soldiers, though they frequently nourish a hatred against all "educated people," only rarely venture to lay hands on him. The education of officers furnishes a second striking proof for this thesis. Of exceptional importance for the discipline of an army is the coöperation of masses of men which does away with the initiative of the individual to a large extent. In the army each individual is chained to all the rest like a galley slave, and is almost incapable of acting with freedom. The combined force of the hundreds of thousands forming the army prevents him with an overwhelming power from making the slightest movement of his own volition. All the parts of this tremendous organism, or rather of this tremendous machinery are not only subject to the suggestive influence of the word of command, but also to a separate hypnotism, a mass suggestion whose influence, however, would be impotent on an army composed of enlightened and resolute opponents of militarism. The two tasks of militarism, as will be seen, do not at all harmonize always in the department of military education, but are often at cross-purposes. That is not only true of training, but also in regard to equipment. War training demands ever more imperatively a continuously growing measure of initiative on the part of the soldier. As a "watch-dog of capital" the soldier does not require any initiative, he is not even allowed to possess it, if his qualification as a suicide is not to be destroyed. In short, war against the foreign foe requires men; war against the foe at home, slaves, machines. And as regards equipment and clothes the |